The Difference Between Judaism and ZionismG. Neuburger
Where the Torah tells about the creation of the first human being, the most prominent Jewish commentator, Rashi, explains that the earth from which Adam was formed was not taken from one spot but from various parts of the globe. Thus human dignity does not depend on the place of one's birth nor is it limited to one region.
The greatness or worth of a person is not measured by his or her outward appearance. Jews believe that Adam was created in G-d's image and that he is the common ancestor of all mankind. At this stage in human history, there is no room for privileged people who can do with others as they please. Human life is sacred and human rights are not to be denied by those who would subvert them for "national security" or for any other reason. No one knows this better than the Jews, who have been second-class citizens so often and for so long. Some Zionists, however, may differ. This is understandable because Judaism and Zionism are by no means the same. Indeed they are incompatible and irreconcilable: If one is a good Jew, one cannot be a Zionist; if one is a Zionist, one cannot be a good Jew.
For over 60 years I have fought Zionism, as did my father before me, and I am therefore quite familiar with it. For those who have been in this fight for only the last ten or twenty years, what I have to say may be surprising or even shocking. Nevertheless these matters must be stated clearly and openly, because unless the disease of Zionism is diagnosed accurately, it cannot be cured. Too long have those opposed to Zionism engaged in daydreaming and wishful thinking. In order to recognize Zionism for what it is, one has to know about Judaism, about Zionism -- the opposite and negation of Judaism, and about Jewish history. In the time allotted to me, I am not going to talk about the actions of the Zionists; they will be adequately dealt with by others. As a Jew, I plan to discuss Zionism, which is rebellion against G-d and treason to the Jewish people.